tag:blogger.com,1999:blog-3922512357096764919.post8357481479146083931..comments2023-09-19T08:20:33.265-04:00Comments on kalamna: The French Shooting: Between Muslim and JewThe Hagop Kevorkian Center for Near Eastern Studies at New York University: Student Bloghttp://www.blogger.com/profile/15983341238022765807noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-3922512357096764919.post-4327001846783914752012-03-28T16:12:07.104-04:002012-03-28T16:12:07.104-04:00Thank you for this link.Thank you for this link.The Hagop Kevorkian Center for Near Eastern Studies at New York University: Student Bloghttps://www.blogger.com/profile/15983341238022765807noreply@blogger.comtag:blogger.com,1999:blog-3922512357096764919.post-25325494314547245872012-03-22T11:54:04.129-04:002012-03-22T11:54:04.129-04:00http://www.tikkun.org/article.php/Anidjar-messiani...http://www.tikkun.org/article.php/Anidjar-messianic-terror<br /><br />"This means recalling that the struggle against anti-Semitism cannot be exempted from the fight against Islamophobia and anti-Arab racism. It means recalling that today 75 percent of the Jewish community of France is of North African origin; that the Western fight against Islam was always a fight against Judaism, if often by different means; and that the last Messiah to compellingly galvanize the political imagination of the entire Jewish world (and not only of the Jewish world) did not become a Christian, even if Gershom Scholem and others made it sound as if that were the case. Sabbatai Zvi did not become a Zionist either. He became a Muslim. A Muslim Jew. An Arab Jew. Not an identity, but the movement of an identification toward a messianism for today."Anonymousnoreply@blogger.com