Read the full article from Point of No Return via Tablet Magazine.
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Many Persian families found their way to Sinai Temple, on Wilshire Boulevard, a popular stop for many Persian Jews arriving in Los Angeles after the revolution. By then, the Conservative synagogue had migrated from its original home near downtown to a modern building equidistant between Beverly Hills and Westwood. From the start, there were culture clashes between the Americans and the Persians. “They were breast-feeding their children in shul, during davening, and that was disturbing to a lot of people,” says Maurice Lamm, the rabbi emeritus of Beth Jacob, an Orthodox congregation in Beverly Hills. “So, Hillel Silverman, the rabbi there, was talking to me about how to handle it, and I said, don’t worry about it, let them come here.” Lamm offered David Shofet a room where he could hold a minyan and encouraged him to bring his father to Los Angeles. But Sinai’s associate rabbi Zvi Dershowitz, whose family fled Czechoslovakia a month before the Nazi invasion, campaigned to give his new congregants a home. “All I knew was that they were Jews, and we had to help,” Dershowitz explains now, waving away questions. But the clashes went on, growing almost senselessly petty. There were people upset that families were coming in late to services, that people were talking to each other in Farsi rather than English, that women were ululating at bar mitzvahs and weddings, and most infamously, that Persian regulars who were not synagogue members were taking home cookies after Friday night Oneg Shabbat services. Longstanding members resented the fact that the strangers weren’t trying to fit in.